Putting our Heads Together

I don't think he sees me
Saturday, December 12, 2015
Duck! They Have the Bomb!
Saturday, December 27, 2014
Feet of Clay

I explore my childhood from a distance. Observing it from Colorado, from Greenville, from Charleston - anywhere but Orangeburg, cradle of my cradle. I am not sure why. There are no great traumas that I am hiding from. I am not claiming a perfect childhood, or some idyllic movie-like home town. But growing up the pains were large enough to teach without deep scarring, and the smiles were not so bright as to blind.
Still as I sit at my mom’s home in Greenville, I reflect on my walk this morning and the shimmering echoes of the past that it brought to mind. I marveled at the woods, so unlike the woods of Colorado. In Colorado, the land has seemingly swelled to create the space that is there. Its forest are populated without density, the gaps in even the thickest areas may be safely penetrated by the casual hiker or by snow skiers going thirty miles per hours. To get through the woods here you have to want to. The trees gather and cluster and crowd, deadfalls are fences and briars are barbed wire. They are challenges no child can resist and no skier would dare.
Thinking of the woods, I cannot leave a reverie of them without nodding to the trees. Here there are pines, and oaks, and maples, and others that tower straight and strong, racing each other for the clouds. They push against roads, to hem them in by day, and to add reflecting power to the headlights on them at night. They keep watch over you at the same time they keep you from seeing too far, bringing you the horizon and making it attainable. By contrast, I now live where trees feel like dwarves and protect you from nothing. They are unable to grow in sky-reaching enclaves and most of those that aspire to are gnarled in the effort. The exception is the Aspen with its white bark like some pure knight’s armor. They grow straight and true and tall after a fashion, but pretenders to the faith like cotton woods and elms have simply earned the reputation of trash trees. They grow fast, spread thin, and give into age with twisted forms that huddle bare in the winter reminding me of some desperate, Shakespearian hags.
Also as I walked, I could see the red clay of South Carolina wherever the grass thinned or some earth mover had just begun its work. I could remember when I used to play with it, imagining that I could form it with my hands, becoming a potter. I would make bowls and rustic mugs and thick red plates, but I knew nothing of the firing process required to harden these creations into the real thing much less what a glaze was. These childhood makings would melt as the fantasies they were with the first addition of creek water. I didn’t spend much time doing this, but enough time to know the clay, to recognize it as something more than Playdough or Silly Putty. Carolina clay has heft, a plastic density, a gravitas that no man made substance could come close to. I could look at this clay showing through the land at every opportunity and remember the feel of it between my toes during a warm summer rain. In some primal part of my mind, I believe that the clay that covered my feet was a binding agent for my soul, that I could leave the land but the land would never leave me.
These vision and others tumbled to me as I walked among my kin on familiar ground so similar to the pathways and hideouts I had as a boy. All around me tendrils of fog-like memory lead back to the swamp at the end of my street, the playgrounds where we played tag football, the streets and trails I would run, the faces that crowded my youth. I feel their pull, but I also feel safety from them at this distance of miles and years.
I can rationalize this vantage point on my life by saying to myself that I wouldn’t know ten people still in Orangeburg. That the circle of friends that surrounded me as a boy have themselves spread to points well beyond the banks of the Edisto River. But I know if I were to go back, and walk her streets, somewhere I would run across someone who would say, “Aren’t you a Handal?” In my heart, I know that I will never be completely removed from my home town, and I can’t explain why I keep my distance and have never waded into the complete nostalgia of her. Maybe I am afraid Orangeburg has changed too much. Maybe I am worried that my woods are now all housing developments, and the pine straw trails I used to run are now sidewalks or paved streets. I think if I am honestly admitting, the thought of Orangeburg scares me now, because it can’t be what it was. And that’s alright, there are some things that can be best viewed without perspective or without the confusing context of the present. Childhood is one of those things.
Tuesday, April 23, 2013
Humid Beings
The Colorado Springs night sits cold and quiet, attended by the moon and stars. Snow patches glow softly, muted reflection of lights both heavenly and man made. The frigid air that is dry to the touch, cracks skin and chaps lips. That arid quality is a constant through the seasons here, and something that drive my thoughts back to humid life in my native South Carolina.
I eschew the hallowed "dry heat" of the West. Its status shilled by snake oil salesmen marketing this starkly beautiful, rugged, and parched land. The dry breezes, the dry heat, and the dry cold are all odorless and impersonal, leaving seasons incomplete, lacking some essential element of their personalities.
Seasons are distinct in the South because of humidity. In the winter she seeps through layers of protection; transfiguring simple cold to something more personal assuming residence in our joints. In spring she moistens the new life that honors her with vibrant colors. In the summer she carries the heat deep into the shade, into every crevice of the day. In the autumn she is like some transformative Hindu goddess, easing the natural compost of life into reincarnation for spring rebirth.
Humidity in the South is synonymous with the land’s context and inseparable from its holiness and hospitality. Humidity is protector, companion, and lover. Her presence is a shield thwarting an onslaught of Yankee immigrants, Northerners who believe our air oppressive and somehow worse than the polluted humidity of their great cities. Their stifling confines are too real and definable, while our moist and fecund world is of mythological and romantic proportions.
She greets us in the morning as we step from our homes, imbuing the air with the day's scents of decay and growth, of grass and pine, of pluff mud and swamps. She lazes about the day slowing our motions and greedy fervors, settling us into a more languidly paced life. She settles in the night as we retreat to the regulated comforts of our homes; waiting just outside, prepared to accompany us when the new day begins.
Humidity is a special intimacy that we are sanctified by each day. She draws us in with warm embrace, clinging with sensual desire, caressing the body with eddies of damp heat which flush the skin with pleasure, and curls and kinks the hair as if we were coursing with the raging hormones of youth. Moving within her constancy stirs some primal part of our brains, recalling the amniotic womb that sheltered us when we were nameless, infinitely dependent, and at our most vulnerable.
Humidity is the continuum of which all things are inexplicably bound in the South. She is a palpable ether, subtext, and lead character to the people that “speak right,” remember manners, and savor the counterpoint of ice cold sweet tea to the hot heavy air of a summer’s day. She is an anthem to my spirit, and a persistent siren call for me to return to my roots.